On behalf of Brady, I wrote this instructor resource manual, which accompanied a textbook.
I was the senior editor of this issue. On page 9 is an article about the blessing of the relationship between Michael and me.
This article is about our blessing service.
WASHINGTON, May 29 (UPI) -- Bishop John Bryson Chane, head of the Episcopal Diocese of Washington, was to formally bless the relationship of a gay priest and his partner Saturday.
The Washington Post reported same-sex union blessing ceremony for the Rev. Michael Hopkins, rector of St. George's Episcopal Church in Maryland's Prince George's County, and his partner, John Clinton Bradley, will be a first for Chane.
Covenant relationships, in which two people commit themselves to spending their lives together, "are holy and deserve to be blessed, deserve to be held up by the community and they deserve to be called what they are: sacred," said James Naughton, Chane's spokesman.
Hopkins is a friend of Chane's and is well regarded in the diocese. "So in blessing this relationship, the bishop wasn't looking for an opening to make some type of statement -- he was celebrating the life of a friend as anyone would do," Naughton said.
Traditionalist Episcopalians who oppose same-sex partnerships said they were unhappy with Chane's participation in the ceremony.
© 2004 United Press International, Inc. All Rights Reserved.
I was the senior editor of this issue. I also wrote four articles. They are on pages 3, 6-12, and 23.
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| Published in The Living Church |
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| Published in Episcopal Life |
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| Published in Episcopal Life |
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| Published in Episcopal Life |
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| Chi Ro Triangle |
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| Lambda Cross Triangle |
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| Equal Rites in the Church |
I developed these transparencies when I was working for the Diabetes Today National Training Center.
I'm briefly mentioned in this article. Michael is quoted and paraphrased.
Greenbelt Interfaith News
World
September 1998
By Heather Elizabeth Peterson
Greenbelt Interfaith News
It was the beginning of a triumph – or the beginning of a tragedy, depending on who was speaking. No Episcopalians denied, though, that the summer of 1997 would bring tremendous changes to the denomination that forms the American contribution to the worldwide Anglican Communion. Around the world, the events in the Episcopal Church during July 1997 would spark debate in other Anglican churches around the world. The focus of the debate was on homosexuality, a subject that was causing increasing divisions between conservative and liberal Anglicans. For Anglicans living in the United States, the Episcopal Church appeared at the beginning of July 1997 to be on the brink of something tremendous. But whether the Episcopal Church was headed toward destruction or toward a realization of its greatest promise was another matter for argument between conservatives and liberals.
Two American Anglicans would watch the events of July 1997 and be stunned by what happened. Two Anglicans would watch with concern a year later as the events of July 1997 were eclipsed and nearly overturned by the events of July and August 1998. Both Anglicans were in a position to be greatly concerned about what was happening. Both knew that Anglican attitudes toward homosexuality would shape the lives of people like themselves. Both believed that the decisions of the Episcopal Church and the Anglican Communion could result in more heartbreak and tragedy in the lives of same-gender-attracted people, or else the decisions could bring those same people to spiritual fulfillment and the peace of God.
One of the Anglicans was a leader in the gay ministry Integrity. The other was the leader of the ex-gay ministry Regeneration.
This article mentions me and quotes Michael.
By Megan Rosenfeld
The Washington Post
March 31, 1996
The Washington National Cathedral is a vast, vaulted cavity, designed to make humans feel tiny. Into the echoing nave came Washington-area Episcopalians, both laity and clergy, for the annual diocesan conference. They came from the high churches perfumed by swinging censers to the low churches where the pews have been replaced by chairs that can be moved aside for parties. They came from liberal suburban churches, and conservative urban ones, and vice versa. There were priests who are women and priests who are gay, and others who opposed their very existence as ordained interpreters of God's word.
Presiding over all was the bishop, the Right Rev. Ronald H. Haines, a tall, 61-year-old grandfather who for six years has guided this prominent and contentious flock. Looking down from the dais at the 200 or so representatives of the Washington diocese's 41,000 Episcopalians, he tried to preclude the discord that was sure to come. This was not to be a debate, he said, but "a time of Christian sharing."
Right.